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World Art

In the top ten of bids, the ethnic arts by no means drag their heels. These treasures of africa, america and oceania sold at auction have fascinated collectors from André Breton to Pablo Picasso and from Pierre Vérité to Jacques Kerchache.
In 2000, Kerchache was largely responsible for introducing works by these peoples considered "without writing or history" to the Louvre, foreshadowing the opening of the musée du Quai Branly in Paris.
"Masterpieces the world over are born free and equal," to quote the man who loved these magical objects from all over the globe: from Africa (Ivory Coast, Republic of Congo, Democratic Republic of Congo, Nigeria, Angola, Burkina-Faso, Gabon, Madagascar, etc.), oceania (Papua New Guinea, the Marquesas Islands, the Cook Islands, the Solomon Islands, New Zealand, Polynesia, etc.), the americas (the Tainos of the caribbean islands, the Inuits from the gulf of Alaska) and insulindia (Borneo, Indonesia). While they acquired the rank of art works late on in their history, since 2000, the ethnic arts have certainly been adding fuel to the (sacred) fire in online auctions, with dogon masks, fang statues, kota mbulu-ngulu reliquary figures, maoris pendants and eskimo sculptures.

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MADAGASCAR. Sakalava statue. Eroded wood. Height 92 - Width 22 cm Although the imprint of time has erased the features of her face and more deeply marked the veins in her eroded hardwood, the influence of this Sakalava female sculpture is undeniably evident in the fluidity of her moving forms. The subtle ambivalence between the proud, fixed stature and the movement suggested by the bending of legs and arms. Its strength as a dreamlike presence is matched by its symbolic value. She embodies a hymn to life laid beside the tombs, animated by a lyrical, poetic force. Imbued with a quiet yet dynamic power, it is one of the most sensitive expressions of African status. Funerary art, an emblematic creation of Malagasy civilization, appeared in central-western Madagascar in the 17th century, at the birth of the Sakalava kingdom. The sculptor's gesture mediates the sacred. These posts were dedicated to the sacred cult of the dead, symbolizing the passage to the other world by marking and indicating the tomb. As community life was intimately linked to the deceased ancestors, the burial enclosure was worthy of very special attention, as it was the key point of confluence between the physical and spiritual worlds. The place of myth incarnate. Power and solemn pride are intertwined and can be seen in his gestures, with his face bent slightly backwards towards the spiritual. The importance of the embodied character revealed in the elaborate headdress. A similar work from Galerie 62 was exhibited at the Musée de Grenoble during the exhibition "L'Art au futur antérieur" exhibition in 2004. Provenance: Collection Claude et Sylvette Féraud. Artist, surrealist, co-founder of Fata Morgana co-founder of the Fata Morgana publishing house and member of the Phase group. Expert: Madame Aurore Krier-Mariani.

Estim. 2,000 - 3,000 EUR

Italian school possibly from the 19th century. "Female head". Marble. Measurements: 43 x 17 x 22 cm. This head sculpture is inspired by classical statuary and represents, most probably, Aphrodite. The young lady has a serene face with almond-shaped eyes with an expressive look and slightly pursed lips. The hairstyle with curls and parted in the middle indicates that she follows Roman models, a culture that achieved great fame for its mastery of portraiture as an expression of truthfulness and status. The Romans brought two important innovations to the world of sculpture: portraiture and historical relief, neither of which existed in the Greek world. However, they followed the Greek models for much of their sculptural production, a base that in Rome would be combined with the Etruscan tradition. After the first contacts with the Greece of classicism through the colonies of Magna Graecia, the Romans conquered Syracuse in 212 BC, a rich and important Greek colony located in Sicily, adorned with a large number of Hellenistic works. The city was sacked and its artistic treasures taken to Rome, where the new style of these works soon replaced the Etruscan-Roman tradition that had prevailed until then. Shortly afterwards, in 133 B.C., the Empire inherited the kingdom of Pergamon, where there was an original and thriving school of Hellenistic sculpture. The huge Pergamon Altar, the "Gallus committing suicide" or the dramatic group "Laocoön and his sons" were three of the key creations of this Hellenistic school. On the other hand, after Greece was conquered in 146 B.C. most Greek artists settled in Rome, and many of them devoted themselves to making copies of Greek sculptures, very fashionable at that time in the capital of the Empire.

Estim. 1,200 - 1,300 EUR

Italian school of the XVII-XVIII century, following models of Classical Antiquity. "Dionysus with animal". Marble. Measurements: 125 x 48 x 48 cm. We are in front of a sculpture that has its roots in classical statuary, more specifically in the model "Dionysus with panther" from the time of the emperor Hadrian. The sculpture, of which the Museo del Prado houses a copy, combines stylistic elements of the early classical period (490-470 BC) with others from the late fourth century BC. As in the one in the Spanish gallery, our sculpture lacks the thyrsus, held as a spear in the left hand, the head with its long hair pulled back and crowned with ivy, and the pitcher of wine that Dionysus held in his right hand. The Romans brought two important novelties to the world of sculpture: the portrait and the historical relief, neither of which existed in the Greek world. However, they followed Greek models for much of their sculptural production, a base that in Rome would be combined with the Etruscan tradition. After the first contacts with the Greece of classicism through the colonies of Magna Graecia, the Romans conquered Syracuse in 212 BC, a rich and important Greek colony located in Sicily, adorned with a large number of Hellenistic works. The city was sacked and its artistic treasures taken to Rome, where the new style of these works soon replaced the Etruscan-Roman tradition that had prevailed until then. Shortly afterwards, in 133 B.C., the Empire inherited the kingdom of Pergamon, where there was an original and thriving school of Hellenistic sculpture. The huge Pergamon Altar, the "Gallus committing suicide" or the dramatic group "Laocoön and his sons" were three of the key creations of this Hellenistic school. On the other hand, after Greece was conquered in 146 B.C. most Greek artists settled in Rome, and many of them devoted themselves to making copies of Greek sculptures, very fashionable at that time in the capital of the Empire. Thus, numerous copies of Praxiteles, Lysippus and classical works of the 5th century B.C. were produced, giving rise to the Neo-Attic school of Rome, the first neoclassical movement in the History of Art. However, between the end of the 2nd century BC and the beginning of the 1st century BC there was a change in this purist Greek trend, which culminated in the creation of a national school of sculpture in Rome, from which emerged works such as the Altar of Aenobarbus, which already introduced a typically Roman narrative concept, which would become a chronicle of daily life and, at the same time, of the success of its political model. This school will be the precursor of the great imperial art of Augustus, in whose mandate Rome became the most influential city of the Empire and also the new center of Hellenistic culture, as Pergamon and Alexandria had been before, attracting a large number of Greek artists and craftsmen. In the Augustan era Rome contributed to the continuity and renewal of a tradition that already had a centuries-old prestige, and which had dictated the character of all the art of the area.

Estim. 5,000 - 6,000 EUR

Italian school, XVI century. Crucified Christ, ca. 1570. Gilded bronze. Cast by ANTONIO GENTILI (1519-1609). Modeled on GUGLIELMO DELLA PORTA (ca. 1500-1577). Cross and base in methacrylate. Presents some wear in the gilding. Measurements: 24 x 20,5 x 4,5 cm (Christ); 43 x 28 cm (base and cross). Crucified Christ in gilded bronze, cast by Antonio Gentili da Faenza around 1570, from a model of the sculptor Guillermo Della Porta. The exquisiteness of the Renaissance goldsmith and the mannerist solutions of Della Porta are happily combined in this delicate effigy. It represents a dead Christ with three nails. Stylistically, the sculpture belongs to the Renaissance tradition of the Cinquecento, which can be seen in the author's desire to avoid the representation of pathos, choosing instead to depict the moment after death. The relaxed muscles, the harmony of the anatomical proportions, the leftward inclination of the knees and the rightward inclination of the head, the skillful play of the drapery of the purity cloth and the stylization of the physiognomic features make up a classic and timeless ensemble. However, a genuinely mannerist feature is the subtle lengthening of the arms. It is an expressive deformation typical of mannerism intended, in this case, to emphasize and underline the tragic beauty of the crucifixion. Antonio Gentili, also known as Antonio da Faenza, was an Italian goldsmith, sculptor and engraver born in Faenza, Italy. He is considered one of the most important goldsmiths of the 16th century, renowned for his intricate and masterful works in precious metals. Gentili's early life and artistic training are not entirely clear. It is believed that he apprenticed with local goldsmiths in Faenza before moving to Rome in the mid-16th century. Rome, at the time, was a vibrant artistic center, and Gentili's exposure to the Renaissance masters undoubtedly influenced his style and technique. In Rome, Gentili established a successful workshop and gained recognition for his exquisite craftsmanship. He received numerous commissions from wealthy clients, including cardinals, popes and members of the Roman nobility. His works were highly coveted for their elegance, technical virtuosity and incorporation of precious stones, enamels and other decorative elements.Gentili's most notable works include: the Farnese Cross and Candlesticks (1581-1582), The Reliquary of the Holy Thorn (1586-1589), commissioned by Pope Sixtus V, and the Miter of Pope Gregory XIII (1583-1585). Guglielmo della Porta was an Italian architect and sculptor of the Mannerist period. He was born into a renowned family connected with the arts. His father, Giovanni Battista della Porta, excelled as a sculptor. He apprenticed in the workshop of his uncle Giovanni Giacomo della Porta in Genoa. He worked with him on the construction of the cathedral of Milan. Around 1530 he was entrusted with the task of reproducing some of Leonardo da Vinci's works. Back in Genoa, he perfected his drawing technique under the master Perin del Vaga, with whom he worked on the Palazzo Doria. Around 1537 he moved to Rome, where he came into contact with Sebastiano del Piombo, who recommended him to Michelangelo. He worked on the legs of the Hercules Farnese, a sculpture found without its legs. When the original legs were found, Michelangelo recommended that Della Porta's be kept, this being presented as a demonstration that the moderns could be compared with the ancients. He obtained a position in the papal mint.

Estim. 3,000 - 4,000 EUR